Results for 'Rabbi Esther L. Lederman'

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  1. What Is Possible: Striving for Gender Pay Equity for Congregational Employees.Rabbi Esther L. Lederman & Amy Asin - 2019 - In Mary L. Zamore & Elka Abrahamson (eds.), The sacred exchange: creating a Jewish money ethic. New York, NY: CCAR Press.
  2. Understandings of the nature of science and decision making on science and technology based issues.Randy L. Bell & Norman G. Lederman - 2003 - Science Education 87 (3):352-377.
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  3. Spatial and nonspatial avenues to object recognition by the human haptic system.Roberta L. Klatzky & Susan J. Lederman - 1993 - In Naomi M. Eilan (ed.), Spatial representation: problems in philosophy and psychology. Cambridge: Blackwell. pp. 191--205.
     
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  4.  9
    Medicine and ethics in Black women's speculative fiction.Esther L. Jones - 2015 - New York, NY: Palgrave-Macmillan.
    Medicine and Ethics in Black Women's Speculative Fiction engages the complex nexus of black women's health, the fraught history of medicine as it relates to black women, and the problems with the inconsistent application of medical ethics that should concern us all through the lens of black women's literary speculation.
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  5. Fallacies and student discourse: Conceptualizing the role of critical thinking in science education.Dana L. Zeidler, Norman G. Lederman & Stephen C. Taylor - 1992 - Science Education 76 (4):437-450.
     
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  6. Learning to See.Esther L. Meek - 2005 - Tradition and Discovery 32 (2):38-50.
    My own ongoing reflection on the Polanyian understanding of knowing leads me to recommend that we help people acknowledge and reaccredit authority as a key feature of all human knowing. This recommendation I support in this essay by showing the following. First, I argue that reliance on authority is unavoidable. The Polanyian model, along with the complementary insights of a few others, and reflection on human experience, together show that human knowledge is what it is only by virtue of its (...)
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  7. Cultivating Connected Knowing in the Classroom.Esther L. Meek - 2007 - Tradition and Discovery 34 (1):40-48.
    After briefly summarizing Blythe Clinchy’s account of connected knowing as a knowing procedure distinguishable from separate knowing and subjectivism, I draw comparisons between it and certainfeaturesof Polanyi’s epistemology. Connected knowing and Polanyi’s indwelling have much in common. Polanyian destructive analysis comparesfavorably with separate knowing, and they concur in the detrimental restriction of knowledge to that procedure. Neither indwelling nor connected knowing should be gender-specific, though their de facto gender-specificity may be challenged along with all the other false dichotomies which are (...)
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  8.  62
    David J. Kettle, Western Culture in Gospel Context: Towards the Conversion of the West: Theological Bearings for Mission and Spirituality.Esther L. Meek - 2012 - Tradition and Discovery 39 (1):74-76.
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  9. Longing to Know and the Complexities of Knowing God.Esther L. Meek - 2004 - Tradition and Discovery 31 (3):29-43.
    This response to papers on my 2003 book, Longing to Know, presented at the Polanyi Society’s November 2004 meetings, addresses two primary concerns about the book’s argument: first, that the book’s argument depends on an inappropriately unquestioned commitment to the authority of Scripture that falls short of the adjustment required by modern higher critical biblical scholarship; and second, that the book’s argument implies a religious exclusivism that overlooks the fact that the model of knowing it defends suits competing religious positions (...)
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  10.  25
    Michael Polanyi and Alvin Plantinga.Esther L. Meek - 2012 - Philosophia Christi 14 (1):57-77.
    This essay introduces Michael Polanyi’s work through contrasting his innovative epistemology of subsidiary-focal integration with key distinctives of Christian analytic philosopher Alvin Plantinga. Polanyi’s contrasting proposals helpfully bring to light shaping assumptions of the analytic tradition, contributing creatively to a larger common agenda. Polanyi disputes the unexamined assumption that the simplest epistemic experience is a focally apprehended “find-myself-believing” that is explicitly and propositionally expressed. I also contrast the two regarding infallibilism, foundationalism, externalism, justification, epistemic duty, creative antirealism, and ways of (...)
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  11.  81
    Recalled to Life.Esther L. Meek - 1999 - Tradition and Discovery 26 (3):72-83.
    A reengagement of my 1983 dissertation, this essay describes and amplifies the commitment to realism presupposed by Michael Polanyi’s alternative model of knowing, recommending its value for thought and life. The idea of contact with reality replaces an unworkable traditional notion of correspondence. Truth bears indeterminately on reality and thus its assessment is ultimately unspecifiable. We assess successful contact by our anticipation of the discovery’s indeterminate future manifestations (IFM Effect, the reality criterion) as well as the radicality of the integrative (...)
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  12. Haptic perception.R. L. Klatzky & S. J. Lederman - 2002 - In Lynn Nadel (ed.), The Encyclopedia of Cognitive Science. Macmillan. pp. 508--512.
     
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  13. The nature of science and instructional practice: Making the unnatural natural.Fouad Abd-El-Khalick, Randy L. Bell & Norman G. Lederman - 1998 - Science Education 82 (4):417-436.
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  14.  58
    Do intention and exploration modulate the pathways to haptic object identification?Roberta L. Klatzky & Susan J. Lederman - 2007 - Behavioral and Brain Sciences 30 (2):213-214.
    Our model of haptic object recognition points to the importance of material, as well as geometric properties of objects. Collectively, these can elicit a recognition response after an initial contact, without sequential exploration. This model suggests a revision of the authors' proposals, which takes into account an individual's intention and the extent of exploratory movement.
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  15.  13
    Tactile object perception and the perceptual stream.Roberta L. Klatzky & Susan J. Lederman - 2002 - In Liliana Albertazzi (ed.), Unfolding Perceptual Continua. Amsterdam: John Benjamins. pp. 41--147.
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  16.  15
    Watching a cursor distorts haptically guided reproduction of mouse movement.Roberta L. Klatzky, Susan J. Lederman & Sara Langseth - 2003 - Journal of Experimental Psychology: Applied 9 (4):228.
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  17.  34
    Orbiting SATURN: Countering Politically-Charged Misinformation with Facts.Gary T. Chiodo, Esther L. Moe & Linn Goldberg - 2004 - American Journal of Bioethics 4 (1):43-48.
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  18. Etrog Envy.Rabbi Mary L. Zamore - 2019 - In Mary L. Zamore & Elka Abrahamson (eds.), The sacred exchange: creating a Jewish money ethic. New York, NY: CCAR Press.
     
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  19. The Family as Employer.Rabbi Mary L. Zamore - 2019 - In Mary L. Zamore & Elka Abrahamson (eds.), The sacred exchange: creating a Jewish money ethic. New York, NY: CCAR Press.
     
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  20.  13
    Induction Procedures for Psychogenic Seizures: Ethical and Clinical Considerations.M. L. Smith, S. J. Stagno, M. Dolske, J. Kosalko, C. McConnell, L. Kaspar & R. Lederman - 1997 - Journal of Clinical Ethics 8 (3):217-229.
  21.  12
    Developing and Testing a Checklist to Enhance Quality in Clinical Ethics Consultation.Martin L. Smith, Ruchi Sanghani, Anne Lederman Flamm, Margot M. Eves, Susannah L. Rose & Lauren Sydney Flicker - 2014 - Journal of Clinical Ethics 25 (4):281-290.
    Checklists have been used to improve quality in many industries, including healthcare. The use of checklists, however, has not been extensively evaluated in clinical ethics consultation. This article seeks to fill this gap by exploring the efficacy of using a checklist in ethics consultation, as tested by an empirical investigation of the use of the checklist at a large academic medical system (Cleveland Clinic). The specific aims of this project are as follows: (1) to improve the quality of ethics consultations (...)
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  22. Tzedakah and Aliyah: How American Jews Helped Build Israel.Rabbi Daniel R. Allen Z."L. - 2019 - In Mary L. Zamore & Elka Abrahamson (eds.), The sacred exchange: creating a Jewish money ethic. New York, NY: CCAR Press.
     
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  23.  33
    Accommodating Religious Beliefs in the ICU: A Narrative Account of a Disputed Death.Martin L. Smith & Anne Lederman Flamm - 2011 - Narrative Inquiry in Bioethics 1 (1):55-64.
    Conflicts of interest. None to report. Despite widespread acceptance in the United States of neurological criteria to determine death, clinicians encounter families who object, often on religious grounds, to the categorization of their loved ones as “brain dead.” The concept of “reasonable accommodation” of objections to brain death, promulgated in both state statutes and the bioethics literature, suggests the possibility of compromise between the family’s deeply held beliefs and the legal, professional and moral values otherwise directing clinicians to withdraw medical (...)
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  24.  12
    The state of the science of family caregiver‐care receiver mutuality: a systematic review.Esther O. Park & Karen L. Schumacher - 2014 - Nursing Inquiry 21 (2):140-152.
    This review critically examines the current state of the science on the concept of family caregiver–care receiver mutuality, summarizes accomplishments and gaps and identifies directions for future theory development and research. Mutuality between family caregivers and care receivers is of increasing interest to researchers. However, no analysis of the current state of the science of this important concept has been published. Our literature search revealed 34 research articles that met inclusion criteria. The studies were assessed in terms of conceptualization of (...)
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  25.  59
    Assessing the nature of science: What is the nature of our assessments?Norman G. Lederman, Philip D. Wade & Randy L. Bell - 1998 - Science & Education 7 (6):595-615.
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  26. Atlas (Greek mythology) 49 Augustine, St. 187 Bacon, F. 189 Bakunin, M. 183, 190 Ballerowicz, L. 176 n. 5.Father C. Bartnik, L. Von Beethoven, H. Bergson, P. Bergson, Rabbi Hillel, E. Bevin, Bishop Pieronek, Bishop T. Pieronek, O. Von Bismarck & M. Black - 1999 - In Ian Charles Jarvie & Sandra Pralong (eds.), Popper's Open society after fifty years: the continuing relevance of Karl Popper. New York: Routledge.
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  27. Science teachers' conceptions of the nature of science: Do they really influence teaching behavior?Norman G. Lederman & Dana L. Zeidler - 1987 - Science Education 71 (5):721-734.
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  28.  37
    Spatial and movement-based heuristics for encoding pattern information through touch.Susan J. Lederman, Roberta L. Klatzky & Paul O. Barber - 1985 - Journal of Experimental Psychology 114 (1):33-49.
  29.  6
    The future of Christian social ethics: essays on the work of Ronald H. Preston, 1913-2001.Elaine L. Graham & Esther D. Reed (eds.) - 2004 - New York: Continnum.
    This special volume of Studies in Christian Ethics constitutes the most significant continuation to date of Christian social ethics in the tradition of Ronald Preston. It brings together leading scholars and new voices in the field from around the world, covering a broad range of contemporary issues, including globalisation, poverty, feminism, civil society, economics and religious pluralism.
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  30.  16
    Dolphins’ Willingness to Participate (WtP) in Positive Reinforcement Training as a Potential Welfare Indicator, Where WtP Predicts Early Changes in Health Status.Isabella L. K. Clegg, Heiko G. Rödel, Birgitta Mercera, Sander van der Heul, Thomas Schrijvers, Piet de Laender, Robert Gojceta, Martina Zimmitti, Esther Verhoeven, Jasmijn Burger, Paulien E. Bunskoek & Fabienne Delfour - 2019 - Frontiers in Psychology 10:476150.
    Welfare science has built its foundations on veterinary medicine and thus measures of health. Since bottlenose dolphins (Tursiops truncatus) tend to mask symptoms of poor health, management in captivity would benefit from advanced understanding on the links between health and behavioural parameters, and few studies exist on the topic. In this study, four representative behavioural and health measures were chosen: health status (as qualified by veterinarians), percentage of daily food eaten, occurrences of new rake marks (proxy measure of social activity), (...)
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  31.  13
    Family Members’ Requests to Extend Physiologic Support after Declaration of Brain Death: A Case Series Analysis and Proposed Guidelines for Clinical Management.Patricia A. Mayer, Martin L. Smith & Anne Lederman Flamm - 2014 - Journal of Clinical Ethics 25 (3):222-237.
    We describe and analyze 13 cases handled by our ethics consultation service (ECS) in which families requested continuation of physiological support for loved ones after death by neurological criteria (DNC) had been declared. These ethics consultations took place between 2005 and 2013. Patients’ ages ranged from 14 to 85. Continued mechanical ventilation was the focal intervention sought by all families. The ECS’s advice and recommendations generally promoted “reasonable accommodation” of the requests, balancing compassion for grieving families with other ethical and (...)
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  32.  26
    Books in review.Paul G. Kuntz, Rabbi Louis Jacobs & George L. Donaldson - 1976 - International Journal for Philosophy of Religion 7 (3):452-455.
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  33.  4
    The future of Christian social ethics: essays on the work of Ronald H. Preston, 1913-2001.Elaine L. Graham & Esther D. Reed (eds.) - 2004 - New York: Continnum.
    This special volume of Studies in Christian Ethics constitutes the most significant continuation to date of Christian social ethics in the tradition of Ronald Preston. It brings together leading scholars and new voices in the field from around the world, covering a broad range of contemporary issues, including globalisation, poverty, feminism, civil society, economics and religious pluralism.
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  34.  14
    Letters, Notes, & Comments.Aaron L. Mackler, Rabbi Elie Kaplan Spitz & G. Scott Davis - 1999 - Journal of Religious Ethics 27 (2):361 - 374.
    Comment by Aaron L. Mackler on “‘Through Her I Too Shall Bear a Child’: Birth Surrogates in Jewish Law” by Elie Spitz Reply by Elie Kaplan Spitz Research Note by G. Scott Davis.
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  35.  8
    La stásis dans la politique d'Aristote: la cité sous tension.Esther Rogan - 2018 - Paris: Classiques Garnier.
    Notion complexe et problématique objet de crainte et de crispation, la stásis renvoie tout autant à la discorde, à la sédition, à la guerre civile, qu'à la division. Loin de lire dans cette équivocité le signe de son indétermination, cette enquête se propose de mettre en lumière l'unité et la cohérence de ce concept dans la philosophie pratique d'Aristote. Sans être banalisée, comment la stásis devient-elle le corrélat direct et explicite de la cité? En quel sens la théorie aristotélicienne rompt-elle (...)
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  36.  30
    Les atlas linguistiques sont-ils des corpus?Esther Baiwir & Pascale Renders - 2013 - Corpus 12:27-37.
    Les atlas linguistiques sont-ils des corpus? Nous voudrions ici montrer pourquoi certains atlas ne sont pas des corpus et comment leur informatisation pourrait, néanmoins, permettre de les exploiter comme tels. Le questionnement auquel font écho ces lignes est celui de la possibilité d’une informatisation de l’Atlas linguistique de la Wallonie (ALW), envisagée dans un premier temps comme l’intégration d’échantillons des publications dans des bases de données, exploitables via une interface de consultation en ligne. Ce travail consisterait à réduire la matière (...)
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  37.  35
    Farming for change: developing a participatory curriculum on agroecology, nutrition, climate change and social equity in Malawi and Tanzania.Rachel Bezner Kerr, Sera L. Young, Carrie Young, Marianne V. Santoso, Mufunanji Magalasi, Martin Entz, Esther Lupafya, Laifolo Dakishoni, Vicki Morrone, David Wolfe & Sieglinde S. Snapp - 2019 - Agriculture and Human Values 36 (3):549-566.
    How to engage farmers that have limited formal education is at the foundation of environmentally-sound and equitable agricultural development. Yet there are few examples of curricula that support the co-development of knowledge with farmers. While transdisciplinary and participatory techniques are considered key components of agroecology, how to do so is rarely specified and few materials are available, especially those relevant to smallholder farmers with limited formal education in Sub-Saharan Africa. The few training materials that exist provide appropriate methods, such as (...)
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  38.  95
    Transforming knowledge systems for life on Earth: Visions of future systems and how to get there.Ioan Fazey, Niko Schäpke, Guido Caniglia, Anthony Hodgson, Ian Kendrick, Christopher Lyon, Glenn Page, James Patterson, Chris Riedy, Tim Strasser, Stephan Verveen, David Adams, Bruce Goldstein, Matthias Klaes, Graham Leicester, Alison Linyard, Adrienne McCurdy, Paul Ryan, Bill Sharpe, Giorgia Silvestri, Ali Yansyah Abdurrahim, David Abson, Olufemi Samson Adetunji, Paulina Aldunce, Carlos Alvarez-Pereira, Jennifer Marie Amparo, Helene Amundsen, Lakin Anderson, Lotta Andersson, Michael Asquith, Karoline Augenstein, Jack Barrie, David Bent, Julia Bentz, Arvid Bergsten, Carol Berzonsky, Olivia Bina, Kirsty Blackstock, Joanna Boehnert, Hilary Bradbury, Christine Brand, Jessica Böhme, Marianne Mille Bøjer, Esther Carmen, Lakshmi Charli-Joseph, Sarah Choudhury, Supot Chunhachoti-Ananta, Jessica Cockburn, John Colvin, Irena L. C. Connon & Rosalind Cornforth - 2020 - Energy Research and Social Science 70.
    Formalised knowledge systems, including universities and research institutes, are important for contemporary societies. They are, however, also arguably failing humanity when their impact is measured against the level of progress being made in stimulating the societal changes needed to address challenges like climate change. In this research we used a novel futures-oriented and participatory approach that asked what future envisioned knowledge systems might need to look like and how we might get there. Findings suggest that envisioned future systems will need (...)
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  39.  30
    Farming for change: developing a participatory curriculum on agroecology, nutrition, climate change and social equity in Malawi and Tanzania.Sieglinde S. Snapp, David Wolfe, Vicki Morrone, Laifolo Dakishoni, Esther Lupafya, Martin Entz, Mufunanji Magalasi, Marianne V. Santoso, Carrie Young, Sera L. Young & Rachel Bezner Kerr - 2019 - Agriculture and Human Values 36 (3):549-566.
    How to engage farmers that have limited formal education is at the foundation of environmentally-sound and equitable agricultural development. Yet there are few examples of curricula that support the co-development of knowledge with farmers. While transdisciplinary and participatory techniques are considered key components of agroecology, how to do so is rarely specified and few materials are available, especially those relevant to smallholder farmers with limited formal education in Sub-Saharan Africa. The few training materials that exist provide appropriate methods, such as (...)
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  40.  23
    Personally perceived publication pressure: revising the Publication Pressure Questionnaire (PPQ) by using work stress models.Frans Jeroen Oort, Joeri K. Tijdink, Marije Esther Evalien de Goede & Tamarinde L. Haven - 2019 - Research Integrity and Peer Review 4 (1).
    BackgroundThe emphasis on impact factors and the quantity of publications intensifies competition between researchers. This competition was traditionally considered an incentive to produce high-quality work, but there are unwanted side-effects of this competition like publication pressure. To measure the effect of publication pressure on researchers, the Publication Pressure Questionnaire (PPQ) was developed. Upon using the PPQ, some issues came to light that motivated a revision.MethodWe constructed two new subscales based on work stress models using the facet method. We administered the (...)
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  41.  16
    Assurer des liens affectifs et stables aux enfants par l'élaboration d'un projet de vie permanent.Esther Montambault & Geneviève Paquette - 2005 - Dialogue: Families & Couples 167 (1):39-50.
    En contexte de protection de la jeunesse, dans plusieurs situations, il arrive que le développement d’un lien d’attachement ne puisse s’établir suite à du rejet, de l’abandon ou par l’incapacité des parents à reconnaître ou répondre aux besoins de l’enfant. Dans de telles situations, au Québec, on envisage de plus en plus une approche « projet de vie » pour l’enfant avec l’objectif de mettre fin à l’ambivalence et au vide affectif, ceci dans des délais qui ne compromettent pas sa (...)
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  42.  24
    Las relaciones internacionales hoy: ¿quién diría que éste es un mundo más seguro?Rafael García Pérez, Gilbert Achar, María Esther Barbé Izuel, Paloma García Picazo & Susan L. Woodwart - 2005 - Revista Internacional de Filosofía Política 25:131-146.
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  43.  6
    Or ha-shem mi-Sefarad: ḥayaṿ, poʻolo ṿe-haguto shel Rabi Ḥasdaʼi Ḳreśḳaś = Or ha-Shem from Spain: the life, works, and philosophy of Rabbi Hasdai Crescas.Esther Eisenmann & Warren Harvey (eds.) - 2020 - Yerushalayim: Merkaz Zalman Shazar le-ḥeḳer toldot ha-ʻam ha-Yehudi.
    The life, works, and philosophy of rabbi Hasdai Crescas.
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  44.  6
    L'Eglise et l'Etat dans la pensée de Hugo Grotius.Edwin Rabbie - 1993 - Grotiana 16 (1):97-117.
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  45.  25
    Effects of caffeine on enhancement in foveal simultaneous contrast.J. P. Kleman, A. L. Diamond & Esther Smith - 1961 - Journal of Experimental Psychology 61 (1):18.
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  46.  12
    ACCORD guideline for reporting consensus-based methods in biomedical research and clinical practice: a study protocol.Niall Harrison, Robert Matheis, Patricia Logullo, Keith Goldman, Esther J. van Zuuren, Ellen L. Hughes, David Tovey, Christopher C. Winchester, Amy Price, Amrit Pali Hungin & William T. Gattrell - 2022 - Research Integrity and Peer Review 7 (1).
    BackgroundStructured, systematic methods to formulate consensus recommendations, such as the Delphi process or nominal group technique, among others, provide the opportunity to harness the knowledge of experts to support clinical decision making in areas of uncertainty. They are widely used in biomedical research, in particular where disease characteristics or resource limitations mean that high-quality evidence generation is difficult. However, poor reporting of methods used to reach a consensus – for example, not clearly explaining the definition of consensus, or not stating (...)
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  47.  7
    Continuité et discontinuité au cinéma: de la 2D à la 3D stéréoscopique.Esther Jacopin - 2022 - Villeneuve-d'Ascq, France: Presses universitaires du Septentrion.
    L'auteure, riche de son expérience de scripte cinéma, analyse l'organisation spatio-temporelle des éléments constituants un film de fiction pour définir le concept de continuité apparente. Celui-ci est ensuite réinvesti dans l'étude de la stéréoscopie au cinéma. Ces deux notions sont à l'origine de la création de deux courts-métrages en 3D visant à les réunir.
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  48.  27
    Nation-States and Love of Neighbour: Impartiality and the ordo amoris.Esther D. Reed - 2012 - Studies in Christian Ethics 25 (3):327-345.
    This paper is about love of one’s neighbour near and far given humanity’s division into nations. The primary dialogue partner is Peter Singer and his preference utilitarian approach to moral reasoning wherein the challenge is to count the welfare of individuals impartially, regardless—or, at least, with far less regard than is often given—of divisions into nation-states. The claim is made that, despite the considerable and proper challenges from Singer and other so-called new cosmopolitans, it remains possible and, indeed, necessary at (...)
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  49.  4
    Truth, Lies and New Weapons Technologies: Prospects for Jus in Silico?Esther D. Reed - 2022 - Studies in Christian Ethics 35 (1):68-86.
    This article tests the proposition that new weapons technology requires Christian ethics to dispense with the just war tradition (JWT) and argues for its development rather than dissolution. Those working in the JWT should be under no illusions, however, that new weapons technologies could (or do already) represent threats to the doing of justice in the theatre of war. These threats include weapons systems that deliver indiscriminate, disproportionate or otherwise unjust outcomes, or that are operated within (quasi-)legal frameworks marked by (...)
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  50.  22
    Beyond Philosophy of Economics : Towards Symmetry.Esther-Mirjam Sent - 2000 - Rue Descartes 28:105-121.
    La méthodologie est pertinente pour la science économique, car beaucoup d'économistes se demandent non sans angoisse si leur objet est une science, ou l'amorce d'une science, ou bien désirent ardemment imiter les sciences. Ce texte donne un bref aperçu des développements en philosophie des sciences, en général, et plus particulièrement en ce qui concerne l'economie. Partant de problèmes liés à l'échec de tentatives pour établir l'asymétrie dans ces domaines, il s'en saisit pour faire mouvement vers la sociologie de la connaissance (...)
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